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The Power of the Parable - A Hymn for the Nameless (Part 2)
The Power of the Parable - A Hymn for the Nameless (Part 2)
by SPCK - John Dominic Crossan
A Hymn for the Nameless (part 2) What, then, my fourth question asks, is the location and situation of Mark’s somewhat startling vision of Christian community. I imagine his gospel written among “the villages of Caesarea Philippi” (8:27) for refugees from the terrible destruction…
The Power of the Parable - A Hymn for the Nameless (Part 1)
The Power of the Parable - A Hymn for the Nameless (Part 1)
by SPCK - John Dominic Crossan
7 A Hymn for the Nameless By the late afternoon of September 2, 31 BCE, Queen Cleopatra VII of Egypt had escaped the surrounding squadrons of Octavian and Agrippa, picked up Mark Antony from his abandoned flagship, and fled with him to Alexandria and double suicide…
MARK THE PEOPLE’S BIBLE COMMENTARY - KEEPING on the MOVE
MARK THE PEOPLE’S BIBLE COMMENTARY - KEEPING on the MOVE
by BRF - Dick France
KEEPING on the MOVE MARK 1: 35-39 In these verses we conclude the ‘twenty-four hours in Capernaum’ which began in verse 21. Jesus has been busy teaching, healing, casting out demons, and generally making a formidable impression on the people of this seaside town…
John The People's Commentary - The Light comes to a Blind Man
John The People's Commentary - The Light comes to a Blind Man
by BRF - Richard A. Burridge
The Light comes to a Blind Man The story of how the light of the world comes to heal a blind man is beautifully written. Although it is self-contained in chapter 9, its part in the development of the gospel is significant…
The Womens' Bible Commentary - The Anointing of Jesus
The Womens' Bible Commentary - The Anointing of Jesus
by SPCK - Newsom, Ringe and Lapsley
The Anointing of Jesus The family of Martha, Mary, and Lazarus returns to prominence in the story of the anointing in 12:1–8. In the interval between the raising of Lazarus and this story, the chief priests and the Pharisees have determined that Jesus must be killed (11:53)…
The Womens' Bible Commentary - Women at the Cross and Empty Tomb
The Womens' Bible Commentary - Women at the Cross and Empty Tomb
by SPCK - Newsom, Ringe and Lapsley
Women at the Cross and Empty Tomb In the final three chapters of this Gospel, women all but disappear. This is so because the reader enters the world of male politics, violence, and bonding, but also because Luke is describing last preparations and authorization of male figures f…
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 27 Theology, Narrative and Authority
THE NEW TESTAMENT AND THE PEOPLE OF GOD - 27 Theology, Narrative and Authority
by SPCK - N T Wright
Theology, Narrative and Authority I shall now argue that the conception of the task, the way of reading the New Testament, for which I have been arguing in the last three chapters, enables us to do what pre-modern Christian readers assumed they could do without difficulty, and wh…
How God Became King - 5c Looking for the Right Thing
How God Became King - 5c Looking for the Right Thing
by SPCK - N T Wright
Looking for the Right Thing At this point we have to be careful and once more get some critical distance from the main streams of our own recent traditions. It all depends on looking for the right thing. It has been popular for well over a hundred years to see the explicitly high…
the historical character of Jesus - 4b Jesus in Ephesians
the historical character of Jesus - 4b Jesus in Ephesians
by SPCK - David Allen
Jesus in Ephesians The close similarity between Ephesians and Colossians is a well-established datum of NT scholarship. Ephesians shares, exceeds even, the emphasis on the exaltedness of Christ in Colossians and his supremacy over rulers, powers and authorities (Eph. 1.20 –23).15…
THE WOMEN'S BIBLE COMMENTARY - Passion Narrative
THE WOMEN'S BIBLE COMMENTARY - Passion Narrative
by SPCK - Newsom, Ringe and Lapsley
Passion Narrative Paralleling Mark 14:3–9 and John 12:1–8, Matthew 26:6–13 (cf. Luke 7:36–50) describes Jesus’ anointing. The action has a twofold meaning: Jesus equates it with the rituals accompanying burial (26:12) and so acknowledges women’s religious deed…
Parallel Lives of Jesus - 5 The Gospel according to Luke
Parallel Lives of Jesus - 5 The Gospel according to Luke
by SPCK - Edward Adams
The Gospel according to Luke Like Matthew, Luke has used Mark’s Gospel in composing his narrative, but whereas Matthew reproduces almost all of Mark, Luke reprocesses only about half of it.1 Like Matthew, Luke augments the core story of Jesus with a birth and infancy narrative an…
Parallel Lives of Jesus - 3c The Characterization of Jesus